Creating Reality
They do, right? Everybody knows that, just like everyone knows that dogs love bones. I always fed my cats with milk back in Poland. That is what they eat, it’s a simple fact.
I just watched an old Polish TV show where a boy gave his cat a bowl of milk for breakfast and … something occurred to me … I thought about the cats I had after coming to America and realized that I did not feed them milk at all! I asked my husband if cats eat milk, “not especially” he said! Then I thought about what cats are, predators, hunters, with fangs … where would they get milk from? In the wild I mean?
Those questions have never presented themselves to me, not once in my 34 years on this earth did I consider that feeding cats with milk doesn’t make any sense at all. Even while feeding my american cats canned food I still firmly believed that cats eat milk. Everybody knows that.
All of a sudden I was confronted with a fact that what is the truth, what is obvious and unquestionable, a simple fact of life, in fact isn’t one! All of a sudden I realized that cats don’t eat milk, they are only fed milk in Poland for some reason, maybe because of a poem or two that children are taught when they are little, about giving your kitty a bowl of milk.
All of a sudden I was confronted with a possibility that what was “the truth, one truth and only truth” in my life is not “the truth, one truth and only truth” at all, it is simply a preference, a belief, way of doing something.
It didn’t shock or unsettle me, it left me feel surprised and rather happy … and free, because if there isn’t one and absolute truth about the dietary preferences of cats, then maybe there isn’t one and absolute truth about anything at all.
And if there isn’t one and absolute truth about anything at all, well, then I am absolutely free to create my own truth … then everyone is absolutely free to create their own truths … and cats can simply eat what they want.
Emu was a monkey. She lived on a small island with about a hundred of her kind. Barely visible on the horizon were other islands with more monkeys. She never saw them, nor did they ever see her. But they were of the same species and shared similar lives and behaviors.
Of course, it was not her mother who had named her “Emu.” That was the scientists’ doing. They arrived one day in a large ship and anchored a short distance off the coast. A few of them had gotten into a rowboat and paddled to shore. There they placed a pile of sweet potatoes and departed. From their ship they watched, as scientists are wont to do, and observed the behavior of the monkeys.
Now Emu and her clan had never seen sweet potatoes, but they soon learned to eat them and like them. Every day the scientists paddled ashore to drop off a pile of sweet potatoes and every day the monkeys would come to the beach and eat them.
One day, a wave splashed up and took a potato that Emu wanted. She went after it and retrieved it. She found that the salt from the sea tasted good on the potato. The next day, she took a potato and deliberately washed it in the surf before eating it. Soon, she showed other monkeys how to wash the potatoes. Before long, all the monkeys on the island were washing their potatoes before eating.
The scientists noticed how the monkeys on Emu’s island had changed their behavior because of Emu’s example. All along, they had been feeding the monkeys on the other islands as well and observing them in the same fashion. What surprised them, however, is that, soon after all the monkeys on Emu’s island started washing their potatoes, monkeys on the other islands started doing the same. Somehow, the learned behavior of one tribe had spread to the others.
Far away from the islands of the monkeys, in a little town of Ojai nestled in a valley among Californian mountains, in a little house up on a hill, Pausha sat on the couch. It was an early evening, the golden sunlight filtered through the trees surrounding the house, played and sparkled on her face. Little patches of brightness and shadow danced around the room in a frantic rhythm, in time with wind shaking the branches. Pausha sat quietly, listening, feeling, opening. Opening to who she was, really, beyond her mind, beyond the story of who she is as a human, beyond any concepts and separations. Opening to herself as herself, only as herself, a unique being, God.
A thought occurred to her suddenly: “I have changed reality. Just now I changed the world. It used to be a world where all that people could be was their minds, their egos, their stories. It used to be a world where it was impossible for a human being to simply be God. Now it changed. Now this is a world where humans beings can be simply who they are, who they really are, as God. Now it is possible – because I just did it.”
“I am not a teacher”, Pausha thought, “not a great Guru with millions of followers, not an international authority on anything. I do not run nor work for any organization, I am not involved in any movement. Without doing anything, without proclaiming anything, without teaching or enrolling or changing or convincing anyone of anything, I just changed the reality completely. By simply being who I am.”
I was holding space this weekend for the exploration of poverty and abundance. In a beautiful retreat center nestled in the hills of Montecito, with a view on gorgeous, sprawling mansions on the slopes below, with the ocean beyond, with mountains reaching up to the sky, I learned that 45% of the population of Los Angeles can not pay their bills and buy food all in the same month. There I learned that in some urban neighborhoods, within 15 miles radius, there are 45 active gangs. There I learned about neighborhoods with 100% poverty rate, neighborhoods where shooting on streets is an everyday occurrence.
Among the old oak trees, tall pines, beautifully manicured lawns and rose gardens, I learned that there are african women who are sold into slavery to rich families. When those families chance to come to Los Angeles for vacation those women will sometimes manage to escape from the hotel and find their way to a shelter that can offer them help. “How?” I wondered. “How do they do it? They don’t speak english, they’ve been kept in captivity ever since they left their african villages. How do they manage?”
“And what now?” I asked myself when I learned of all those things. What now? It is too much to ignore, it is to large to simply turn around and say: not my problem, not my life, not my reality. It is my reality. Those things happen in the same world I live in, in the same society I live in. What does it mean? What does it mean about my life? What does it mean about the life I live that when I “flip the coin” I see people dying, starving, suffering?
What do I do with this knowledge?
And then I heard a lady speak. A lady who created and runs a place that helps homeless people, poor people, helpless people. She said: “when I look at a man who lived on streets, at a drug addict, at a gang member, I don’t see a broken, worthless trash. I see a hero, I see a survivor. I see a man who endured and survived more than most of us could ever handle. I see a man who lived through hardships that most of us could not even conceive of, and I see him here, still here, alive. I see a survivor, I see courage and strength, I see a hero. And when I see a hero in this man he looks in my eyes and sees the hero in himself. When I see the courage and strength in him, he sees himself as strong and courageous and he changes his life, he opens, he creates miracles.”
There were stories that I heard this weekend, stories of a young navaho kid who, after running away from the reservation to escape from alcohol and drugs, was living in Los Angeles, on the streets. Without money, without any chance of getting a job looking as he did, with his neck and arms covered in tattoos, he begun to draw and paint and is now a full time art student. Stories of homeless drug users who discovered their passion for writing and became published authors. Story of a woman who lived as a drug addict, homeless, on streets, often raped, bitten up, abused, starved. She now has a home, a family and masters degree in computer science.
There were other stories that I remembered, a story of a young girl who spent 5 years of World War II in Ravensbrück, german concentration camp. She walked back from Germany to Poland, to Warsaw that was a ruin of a city, and became a well known artist, painter and sculptor. Of a man who escaped from Auschwitz-Birkenau Concentration Camp and became a famous polish actor. And how about a story of a polish kid who came to America with nothing but a bag of clothes and became a designer and an artist?
I know those people, I’ve met those people, I heard stories of those people.
And it occurred to me, sometime during this weekend, that those people had nothing. No money, no possessions, no jobs, no carriers, no connections, no power. But they did have themselves. They had who they were and that was enough, that was more than enough. With what they had, with having themselves, they created extraordinary lives. Having themselves they have impacted lives of hundreds and thousands of others.
And I realized that this is the answer, this is my answer to all that I heard about poverty and lack. The answer is: there are no such things as poverty and lack because each of us has who we are.
Living in a society, being a part of society that considers money, possessions, power, to be the most important, I see and hear and experience, over and over again, that who we are is enough, that who we are is more than enough, that who we are is so much that it is limitless, boundless. That having nothing but ourselves there are no limits to what we can create. That without money, without a house, without a job, there is no end and no limit to abundance for all of us, for every single person on the planet, because every single person on the planet has themselves.
And I thought that if I see myself and everyone, every single person I will ever meet, as a beautiful, courageous and powerful being, then they will see themselves as such. If I look at everyone and see the treasure, the power, the beauty in them, they will see it in themselves and they will open and change their lives, just like the navaho kid did, just like the homeless woman did.
And I thought that when we all relate to ourselves and to every single person we ever meet as to an amazing, creative and powerful being, then we will realize the abundance of who we are, the unlimited potential of what we can create, and we will open and change our lives. We will create miracles.
When we do that the poverty will become impossible, when we do that the world will change into a paradise – in a dance of uniqueness.
There is a city I’ve been creating for one of my stories yesterday. A city that lies on the border between the human reality and the elfish forest. It’s precarious position influences it’s reality: the basic layout of the land is set, laws of physics, for the most part, are consistent with those of the human world, plants, trees, rocks, can not move around or speak – but they are alive and conscious.
Being strongly influenced by their closeness to the elfish world the citizens of the city, though decidedly human, relate differently than humans usually do. They can feel and communicate with feelings. They can relate to trees, animals, plants, as they would to any being equally intelligent and conscious as themselves.
They can communicate with each other without words, without thoughts, through feelings and sensations, without language. Their language, when used, tends to be somewhat strange, they don’t pay as much attention to rules of grammar and such, focusing instead on the melody, the feeling and energy that certain words and sentences carry.
Being very closely aware, conscious of and connected to the flow of reality people of this city don’t have much tendency to gathering or hoarding stuff. They feel it as a disturbance, as a separation and exclusion from their surroundings. Being uninterested in profit they work for pleasure. They tend to focus on developing their interests and passions throughout their lives.
Their openness and strong awareness of each other makes hurting one another a very unpleasant experience for the one inflicting hurt as well as for the one receiving it, therefore they seldom do it. Though they do get angry and deal with conflicts, generally they don’t hurt anyone intentionally, there is hardly any crime.
There is a governing body in the city, although it plays a different role than it does in human cities. Since there is no crime, there is no reason to discipline nor to enforce. The governing council plays the role of space holders and facilitators. They make sure that there is always a space for everyone to flourish and develop, they give assistance when needed and, when necessary, mediate and reorganize situations that cause conflicts. The office of councilor is not a paid position, it is a service that everyone in community undertakes at some point or another, always taking care that there is an equal amount of men, women and children on the council for the purpose of having the broader perspective possible.
The institutions of marriage and family are not very common. Because of the great sensitivity and connection that everyone has with the rest of the community, individuals are free to pursue their own interest and their own way of being without ever feeling lonely or alienated, therefore often they have no reason to congregate into families. They form partnerships that last for different amount of time, some are short affairs, some are life-long, but very rarely do they enter into a formal union. Children are cared for by everyone, though they have very strong connection with their parents when they are young.
I showed this description to my husband last night.
“I like it” he said, “I want to move there”.
“much like an utophia – perfect reality sort of thing” I said, “this is what our earth could be like, right now”
“enlightened people” said my husband
“yep” I responded, “because nothing that I’m writing is a fantasy, it’s all truth, it’s all real”
“I know” said my husband, ” that’s why I like your idea so much”
Why would someone commit suicide?
I read an article just now about suicides in India, in Aurstralia. Farmers are killing themselves because they’ve lost their crop due to water levels sinking, droughts, heat waves, killing themselves in a face of falling deeper and deeper into debt.
Why? The article suggested that: “These stories are a reminder that our personal wellness is inextricably linked to global wellness.”
What came to me as I read this sentence was that these stories are a reminder that who we are is not what we have. Who we are is not what we do. Who we are is not our financial situation. Who we are is not what we posses, who we are is not what we hold dear and what we love. The land we’ve been farming is not who we are. The companies we’ve created are not who we are. Our families, our countries, are not who we are.
When global warming comes with severe droughts, heat waves and wildlife fires ravaging the country, when the water levels recede turning fields into deserts, we have a choice. We have a choice of how we relate, we have a choice of how we see ourselves, we have a choice of how we see our life. How we relate to it, how we define it.
A farmer can not be a farmer without a farm to farm. God is God with or without a farm. God is God regardless of climate and water levels. God is God regardless of circumstances. God is limitless.
As I read about, and listen to, people talking about what happens on the planet right now, listen to predictions of what might happen in the future, to stories of pain, fear and despair, I can not help but feel that the tremendous change that is happening right now is a great opportunity.
I can not help but feel that it is a great opportunity for a man to lose everything he owns, everything he believes in, all his life’s work, all his possessions, all his money, all his friends, and realize that he is still here.
Without everything that was his life, without everything that was his reality, everything that was his comfort, his safety, his protection, his support – he is still here. If he chooses to be.
It reminds me of Jill Bolte Taylor, the woman who remained conscious through her stroke, and then the ten-years recovery process. I watched an interview with her recently, she talked about losing completely the sense of being herself as separate being, an individual, a persona, an ego, as a result of her stroke. She talked about being without language, without concepts, without definitions. Simply being, only experiencing the reality as a pure, endless nirvana. She was gone, the woman, the scientist, the professor, Jill Bolte Taylor, was gone. There was only the experience of bliss.
As I thought about it later I wondered why don’t all stroke survivors report such blissful experiences? Why don’t all of them sit on a couch for years in perfect nirvana? Their brain is affected much as Jill’s was, she says that strokes generally happen in the same area, so why is their experience so different? Why is it so traumatic? Why is it a disaster?
And it occurred to me that it wasn’t only shutting down the part of Jill’s brain that was responsible for her identity that resulted in this amazingly blissful experience. It was her choice to remain present, to remain conscious, to be there.
To be bigger and greater than any structure, any circumstance, any situation she has created throughout her life, or was handed down by her family, her society, and called “I”. Bigger and greater than any rules, regulations, believes and systems she might have been taught or created herself and called “life”. Bigger and greater than life itself. Limitless.
She chose to be.